A man’s worth

“Civilization comes at a cost of manliness. It comes at a cost of wildness, of risk, of strife. It comes at a cost of strength, of courage, of mastery. It comes at a cost of honor. Increased civilization exacts a toll of virility, forcing manliness into further redoubts of vicariousness and abstraction”
― Jack Donovan

If one was to reduce masculinity and manhood to its most primal and base state, man then only exist to fuck, fight and eat. However, an aspect of man that separates him from the four legged mammals, the avians in the sky, and the aquatic animals, is his constant evolution of self. One aspect of this evolution is to strive to make things easier for himself, for his woman and for his offspring’s. Thus I say men builds civilization and women comes in later, to put up the curtains. This does not diminish women, for her role is not to build civilization, but to add colour and nurturing to it. As builders, maintainers and even destroyers of civilization, men’s evolution from fucking, fighting and eating, becomes protector, provider and presider of himself, his domain and the society he builds and lives in.

Thus his society is termed civilized. One of man’s purpose and duty in a civilized society, is to protect a woman from herself. Women bears the legacies of man and civilizations life. in her natural state, a woman has a keen connection to nature and the spirit world. One could say if she allows her head to constantly be in the clouds to the point she forgets to keep her feet firmly planted on the ground. She becomes a danger to herself and others around her. A woman in her natural state, strongly desires to chase after “butterflies”. She often fantasies about things that are fleeting and out of her reach. Which tends to land her in troubling situations. This is where the authentic masculine would to step in. At least in the past.

Imagine a man and a woman high on a mountain, overlooking a gorge or deep valley.  So deep, one has to peer into the abyss, trying to see its end? And in so doing have the abyss stare right back at you. A mans curiosity will have him standing at the edge with the idea to make a quick assessment of its depth, “conquerability” and his own skill set, effectiveness and strength in knowing the breadth of this challenge. Taking a quick look down, knowing his intent is to climb down from the mountain top to the bottom of the valley, he does not dwell too long at the edge. Because he knows prolonged peering over the edge can entice one into mistakes. However long or arduous the task. The woman on the other hand, keeps peering over the cliff, leaning too far, because she gets caught up so much in the “beauty” of the scene, she loses herself in the gazing, mesmerized, she becomes hypnotized by the scene. She leans so far over the edge, she finds herself in danger of losing herself. Unable to regain equilibrium. Equilibrium is balance. But balance is not necessarily equilibrium.

Now the man has to pull her back from the edge, ensuring she does not fall over. This is the purpose of our protection of women. Not just from outside dangers, but from the  rashness that comes from the lack of perspective. Perspective requires a rational state of seeing the world. Today this form of masculinity and strong masculine protection, is called toxic and controlling. Today this form of masculinity is an endangered state of being, spread eagled on a bed of nails, with ideological vultures circling overhead as masculinity is to be sacrificed to the deity of gynocracy.

Gynocracy is a society ruled by female dictatorship, whose emotionalistic state is the antithesis of rationality. Some may say a society with too much logic or rationality lacks the color of emotion. Yet such a society can still function better than one ran on pure emotionalism with little or no rationality. Gynocracy is supported by weak men, who are jealous and fearful of both masculinity and surprisingly, femininity. For what man seeing a woman in danger to herself, allows her to continue on a self destructive path? There is not an ounce of masculine protectiveness in him. Unfortunately, with the way society is today and due to the course gynocracy is taking us, even masculine men have found themselves reluctant to intervene in women’s irrational behaviours. The risk of being accused of sexual harassments, patriarchy, toxic masculinity and a bevy of made up charges, designed to emasculate men, as made men preferring to look the other way. We may talk about it amongst ourselves. over a “cold brew”. But authentic masculinity sees very little rational in putting ones health and life at risk for those who will turn around and savage us. More important, for those who do not respect our masculine essence.

It is men’s responsibility to bring back authentic masculinity. A masculinity of competence, intelligence, healthy competitiveness, assertiveness and productivity. Inauthentic masculinity, wears women’s dresses, tries to take a woman’s place, in society, the home and in the femininity, that aberration fights her for cosmetic space and blames her when he falls short of his confused purpose. 

“Men cannot be men—much less good or heroic men—unless their actions have meaningful consequences to people they truly care about. Strength requires an opposing force, courage requires risk, mastery requires hard work, honor requires accountability to other men. Without these things, we are little more than boys playing at being men, and there is no weekend retreat or mantra or half-assed rite of passage that can change that. A rite of passage must reflect a real change in status and responsibility for it to be anything more than theater. No reimagined manhood of convenience can hold its head high so long as the earth remains the tomb of our ancestors”
― Jack Donovan, The Way of Men

Stories about social change

Change, is the alteration and to make a difference in the state or condition of a thing or to substitute another state or condition. To change is to make a material difference so that the thing is distinctly different from what it was: Adjectives relating to change includes”

Changing one’s opinion, to alter, make different, become different, or undergo a change, make alterations to, adjust, make adjustments to, adapt, turn, amend, improve, modify, convert, revise, recast, reform, reshape, refashion, redesign, restyle, revamp, rework, remake, remodel, remold, redo, reconstruct, reorganize, reorder, refine, reorient. Change is made easier when the subjects of change are emotionally impacted. Emotions are biological states associated with the nervous system brought on by neurophysiological changes variously associated with thoughts, feelings, behavioural responses, and a degree of pleasure or displeasure. …  Emotions produce different physiological, behavioral and cognitive changes.

Social change is way human interactions and relationships transform cultural and social institutions over time, having a profound impact of society. Social change is the transformation of the social order in the community by making adjustments and variations to social institutions, behavior, and relations. It involves social evolution where the society  makes amendments to traditional societal norms leading to the necessary change. Why do people accept social influence? There are a number of reasons why people allow social influences to affect their thoughts and behavior. One reason is that we often conform to the norms of a group to gain acceptance of its members. Additionally,  group conformity enables a sense of cohesion within a society.

The Five Monkeys Experiment

To test a theory about social conditioning, an experimenter placed 5 monkeys in a large cage. High up at the top of the cage, well beyond the reach of the monkeys, he also placed a bunch of bananas. Underneath the bananas he placed a ladder. The monkeys immediately spot the bananas and one begins to climb the ladder. As he does, however, the experimenter sprays him with a stream of cold water. Then, he proceeds to spray each of the other monkeys. The monkey on the ladder scrambles off. And all 5 sit for a time on the floor, wet, cold, and bewildered. Soon, though, the temptation of the bananas is too great, and another monkey begins to climb the ladder. Again, the experimenter sprays the ambitious monkey with cold water and all the other monkeys as well. When a third monkey tries to climb the ladder, the other monkeys, wanting to avoid the cold spray, pull him off the ladder and beat him. Now one monkey is removed and a new monkey is introduced to the cage. Spotting the bananas, he naively begins to climb the ladder. The other monkeys pull him off and beat him. Here’s where it gets interesting. The experimenter removes a second one of the original monkeys from the cage and replaces him with a new monkey. Again, the new monkey begins to climb the ladder and, again, the other monkeys pull him off and beat him – including the monkey who had never been sprayed.

Monkeys at work

100 Monkey Theory

The hundredth monkey effect is an observed phenomenon in which a new behavior or idea is said to spread rapidly by unexplained means from one group to all related groups once a critical number of members of one group exhibit the new behavior or acknowledge the new idea. The Japanese monkey, Macaca Fuscata, had been observed in the wild for a period of over 30 years. In 1952, on the island of Koshima, scientists were providing monkeys with sweet potatoes dropped in the sand. The monkey liked the taste of the raw sweet potatoes, but they found the dirt unpleasant. An 18-month-old female named Imo found she could solve the problem by washing the potatoes in a nearby stream. She taught this trick to her mother. Her playmates also learned this new way and they taught their mothers too. This cultural innovation was gradually picked up by various monkeys before the eyes of the scientists. Between 1952 and 1958 all the young monkeys learned to wash the sandy sweet potatoes to make them more palatable. Only the adults who imitated their children learned this social improvement. Other adults kept eating the dirty sweet potatoes. Then something startling took place. In the autumn of 1958, a certain number of Koshima monkeys were washing sweet potatoes — the exact number is not known. Let us suppose that when the sun rose one morning there were 99 monkeys on Koshima Island who had learned to wash their sweet potatoes. Let’s further suppose that later that morning, the hundredth monkey learned to wash potatoes.

THEN IT HAPPENED! 

By that evening almost everyone in the tribe was washing sweet potatoes before eating them. The added energy of this hundredth monkey somehow created an ideological breakthrough! But notice: A most surprising thing observed by these scientists was that the habit of washing sweet potatoes then jumped over the sea…Colonies of monkeys on other islands and the mainland troop of monkeys at Takasakiyama began washing their sweet potatoes. Thus, when a certain critical number achieves an awareness, this new awareness may be communicated from mind to mind. Although the exact number may vary, this Hundredth Monkey Phenomenon means that when only a limited number of people know of a new way, it may remain the conscious property of these people. But there is a point at which if only one more person tunes-in to a new awareness, a field is strengthened so that this awareness is picked up by almost everyone!

The 100 monkeys in action

Pavlov’s Dogs

During the 1890s, Russian physiologist, Ivan Pavlov was researching salivation in dogs in response to being fed. He inserted a small test tube into the cheek of each dog to measure saliva when the dogs were fed (with a powder made from meat). Pavlov predicted the dogs would salivate in response to the food placed in front of them, but he noticed that his dogs would begin to salivate whenever they heard the footsteps of his assistant who was bringing them the food When Pavlov discovered that any object or event which the dogs learned to associate with food (such as the lab assistant) would trigger the same response, he realized that he had made an important scientific discovery. Accordingly, he devoted the rest of his career to studying this type of learning.

Pavlovian Conditioning

Pavlov (1902) started from the idea that there are some things that a dog does not need to learn. For example, dogs don’t learn to salivate whenever they see food. This reflex is ‘hard-wired’ into the dog. In behaviorist terms, food is an unconditioned stimulus and salivation is an unconditioned response. (i.e., a stimulus-response connection that required no learning).

Unconditioned Stimulus (Food) > Unconditioned Response (Salivate)

In his experiment, Pavlov used a metronome as his neutral stimulus. By itself the metronome did not elecit a response from the dogs.

Neutral Stimulus (Metronome) > No Conditioned Response

Next, Pavlov began the conditioning procedure, whereby the clicking metronome was introduced just before he gave food to his dogs. After a number of repeats (trials) of this procedure he presented the metronome on its own. As you might expect, the sound of the clicking metronome on its own now caused an increase in salivation.

Conditioned Stimulus (Metronome) > Conditioned Response (Salivate)

So the dog had learned an association between the metronome and the food and a new behavior had been learned. Because this response was learned (or conditioned), it is called a conditioned response (and also known as a Pavlovian response). The neutral stimulus has become a conditioned stimulus. Pavlov found that for associations to be made, the two stimuli had to be presented close together in time (such as a bell). He called this the law of temporal contiguity. If the time between the conditioned stimulus (bell) and unconditioned stimulus (food) is too great, then learning will not occur. Pavlov and his studies of classical conditioning have become famous since his early work between 1890-1930. Classical conditioning is “classical” in that it is the first systematic study of basic laws of learning / conditioning

To summarize, classical conditioning (later developed by Watson, 1913 involves learning to associate an unconditioned stimulus that already brings about a particular response (i.e., a reflex) with a new (conditioned) stimulus, so that the new stimulus brings about the same response.

The Willie Lynch Letter And The Making of A Slave

The Willie Lynch Letter and the Making of a Slave is a study of slave making. It describes the rationale and the results of Euro-savage’s ideas and methods of insuring the master/slave, conqueror/conquered relationship. The infamous Willie Lynch letter gives us some insight, concerning the brutal and inhumane psychology and social conditioning, behind the the enslavement of Afurakan prisoners of colonial and imperial wars, and the trade in these prisoners for commerce. The materialistic viewpoint of Southern plantation owners that slaver was a business and the victims of chattel slavery were merely pawns in an economic game of debauchery, cross-breeding, inter-racial rape and mental and social conditioning of a group of people, they considered sub-human. Equally important is the international nature of the European economic, political and cultural climate that influenced this particular type of slave trade. Within the time scale of Afurakan History, it was a relatively short period, a mere one and a half centuries from the most intensive phase of the Atlantic slave trade to the advent of European administration and dominance.

Since the cessation of this direct social experiment, of the Willie Lynch experiment, the dominant group in today’s society, continued to maintain the control of the lives of of not only the enslaved Afurakans, but every other ethnic groups on a tier system. The tier system became a sophisticated measuring stick of control of lives and movement. The control was centered over nine areas of people activities.

According tho baba Neely Fuller, the Nine (9) Major Areas of People Activity in the Known Universe is as follows:

1. Economics
2. Education
3. Entertainment
4. Labor
5. Law
6. Politics
7. Religion
8. Sex
9. War

Control over masses, especially the amurdikkklan manufactured being called the Kneegrow, blacks or other equally ambiguous names ( names that fail to attribute an origin or a nationality, i.e Ghanaian, Haitian etc), was necessary for survival of the system of social control called white pathology.

The traumas and negative conditioning of the past can’t be changed, we can only prevent its continuation in to future. The past is fixed and can’t actually be changed. But we must first overstand what happened in the past that has a direct affect on the present, and what it prepares us for in the future.

We interrupt this programming

Selection:

1: the act or process of selecting : the state of being selected.
2 : one that is selected : choice also : a collection of selected things.

Some common synonyms of selection are alternative, choice, election, option, and preference. While all these words mean “the act or opportunity of choosing or the thing chosen,” selection implies a range of choices. An implication is something that is suggested, or happens, indirectly. You might ask, “What are the implications of our decision?” Implication is also the state of being implicated, or connected to something bad: “Are you surprised by their implication that you were involved in the crime?”

Amurdikklan folly tricks (politics) has always been a show case of theater and hollywierd level of duplicity, where a nation that invade and stole a whole continent belonging to others, can then turn around and help to invaded another continent to steal people, to work the soil on their stolen land, made it their ambition, for over 230 years, to tell other nations how they should conduct themselves. And that nation also feels that this conduct, they call morality should be based on some imaginary amurdikkklan principles and dream, they feel the rest of the planet is jealous of. Over the years, this shit hole country, a corporation since 1861, when Abraham Lincoln suspended the republic’s original constitution and substituted another one in 1867, have engaged in an increasingly bizarre selection process to see which figurehead would represent the corporation’s interest in bullying other nations on the planet. The current selection process, which will thankfully have concluded on November turd, will go down as the most fascinating and bizarre of them all.

On one hand you have a racist loon with Alzheimer, who is rabidly supported by the absolute most bottom dwelling elements of the issues of England’s emptied dungeons, so many centuries ago. And on the other hand is a racist loon with dementia, who is tepidly supported ONLY due to his association with an empty suite that appeared different, but was none the less the same type of shit on a different day. What’s fascinating about this selection process could fill a his-story book, but will probably be thoroughly WHITE washed, as almost every his-story book in amurdikkka is currently being done to. The main thing that fascinates me is the rabid involvement of the last element one should expect to be involved in this macabre farce. This is the manufactured construct, called the amurdikkklan kneegrow. This manufactured construct has seen many different models, throughout the centuries, but none as interesting as the ones that call themselves A.D.O.S (american descendants of slaves). Imagine celebrating and embracing the fact that you are progenies of former prisoners of imperial wars and colonialism? Proudly laying claim is the foundation of what makes them feel equal to the colonizers and enslavers.

Remarkably, the indoctrination on in the prison camps in the South part of the country, for centuries, has engendered in the kneegrow, the notion that if he could just participate in the selection process, he would be able to effect the very same process that is neither honest or transparent or recognizes him/her as more than 3/5th of humans. Thus they “fight” to vote. Well it wasn’t even a fight actually. It was several rounds of ass kicking that pretty much wore out the legs of the savages, who also grew tired of replacing the shoes, that he kept burying up the asses of the uppity voting kneegrows. These series of ass kicking somehow made descendants of these people confident enough to proclaim that “Our ancestors died for the right to vote“, as a shaming tactic to coerce the more intelligent back into the fold as sheeple.

Nowhere in their diatribe do these pro voting kneegrows, ever mention that our ancestors also died trying to get away from the savages in order to live as peaceful as possible. And it was that effort to get away that incensed the savages even more than the kneegrows who tried to cuddle up with them. This was the reason why the government of the day capitulated and allowed the kneegrow to cast his/her ballot, in the delusional belief that voting would make a difference. The kneegrow could not conceive of the fact that the savages, would place the same monkey in different coloured suits to give the illusion that the two party system was a fair and equitable choice. It was not and it is not.

Below is a slightly exaggerated look at what voting was like in New York City in 1860. And this was relatively tame compared to some other areas like the South, that had yet to experience their own tribal wars (1861-865). A war which created another illusion of freedom for the kneegrow, when the sitting president used them as cannon fodder to wrest commercial wealth from the plantation South and into the hands of the Industrial North.

This selection, even more than the one that placed the mulatto suite into the Caucasian house, will be the greatest concern for not only citizens, and none citizens in that country. But nationals from as far away as Nigeria. A country with its own governmental issues and who was touted as one of the shithole countries the current figure head despises.

In a even more bizarre instance ( I think I used that word already, but it is still appropriate) The opposing demented racist has a running mate, that is not black, but is claimed as black ( she is female and Hindu) because her parents are Jamaica. And even though she is not A.D.O.S, she is accepted by the people who are against the sitting figure head. Those people are easily explained in the video below.

So what the kneegrow has is a choice between a party that embraces Social Marxism. And a party that embraces feudalism. Look up what feudalism is, and tell me if this is not what capitalism is! At the end of the day, which ever amurdikkka in general, the kneegrows who vote specifically and the world at large, will get the next president they deserve. The left or the right cheek of the ass…hole! Deserve you say? Yes! Because amurdikkka effectively runs the world as a proxy enforcer, of shadow government that not only respects no borders or nation. But one who currently is orchestrating the greatest population control agenda, that will surpass any other attempts on the planet. See the Georgia Guide Stone. Rex 84 and the current global reset in Canada

As of 9 am this morning. According to the NPR (National Public Radio), trump is up by 240, 000 votes. Despite, the fact Biden has 236 Electoral votes to trumps 218. Before I went to bed last night, Biden was leading Trump 219 to 114. What happened between then and now. Was it really about so called swing states? About so called blue states and red states?

Republicans Are Now Contesting Absentee Ballots One by One

Trump tries to undermine democratic process at the end of the campaign

Red mirage’: the ‘insidious’ scenario if Trump declares an early victory

This is where you know amurdikkka has always been on the level as the very same shithole countries your sitting figure head criticized.

Whatever the outcome, be assured that the winner will be the one with his hand on his cock and a shit eating grin on his face.